Sunday, September 30, 2007

Opening Up by James W Pennebaker Chapters Four and Five

I must say that I love how Pennebaker explains what research he does, the inspiration behind the research, the process used, and, of course, the results. I never realized what a creative process research can be and reading Opening Up has given me insight into how Pennebaker approaches his research, drawing from personal experience and testing his hypotheses.

I’m enjoying reading about it but I am not so sure how much fun you would have reading my summarizations of his summarizations of his research. So rather than do that, I will just discuss some of the results. You can always read the book for yourself to get the background behind these results. In fact, I would recommend that you do this because it will reinforce what I am about to share.

Pennebaker focuses a great deal in these two chapters on low and high level thinking. Low level thinking is what many of us did back in grade school when we had to write about what we did during our summer vacation. High level thinking is more intimate, more reflective, not only addresses the experiences but gets into how we feel about the things that happen in our lives. It is not enough to say “This happened to me” but to go further; “This happened to me and because this happened I feel . . . .”

Pennebaker doesn’t overlook the potential for pain that such expression can produce.


Writing or talking about the unwanted thoughts is clearly helpful. [However], . . confronting our unwanted thoughts can be painful and anxiety producing. Fortunately the pain is usually temporary (68).
I remember when a friend of mine was going into counseling for the first time. She knew she needed it and was eager for things to get better. I warned her that things were likely to get worse before they got better. Or at least it would feel that way, that when we start counseling it feels like we are working slowly upward from a low point in our lives and then, like a rollercoaster, we suddenly drop and go even further down than we were before. We wonder why we bothered. After all, if counseling is supposed to make you feel better and you start feeling worse, what is the point?

When Pennebaker talks about low-level thinking, he is making the point. It is easy to numb ourselves these inane thoughts which often result in activities meant to fill time rather than address issues. Like the person going back to work shortly after a death in the family, trying to keep busy so that they won’t think about their loss. These are as effective, and debatably safer, than using drugs or alcohol to numb the pain.

I say “debatably safer” because the results of low-level thinking are not better than using a narcotic would be and can be just as addictive.
Although low-level thinking can reduce pain, it can also narrow our thinking to such an extent that we fail to see that something is the matter. We can then become the central feature of our self-constructed paradox: If we naturally escape from the knowledge that something is wrong, how can we ever know about it? How can we ever hope to control our problem or change our lives? (71)

Therein lies the challenge. Socrates said that the unexamined life is not worth living. Pennebaker’s research concurs.

If you are plagued with unwanted thoughts, remember first that they are only thoughts. Accept them as your thoughts rather than try to fight them. One way to cope with thoughts such as these is to write about them in a self-reflective and emotional manner. What are those unpleasant thoughts? How do they make you feel? Why? Remember that self-reflection will work far better than wishful thinking in your writing. If you are obsessed with someone’s death, for example, wishing they were alive will probably upset you all the more. If you are angry at someone, writing about getting even with them or wishing their demise will exacerbate rather than diminish your ire (72).
The more I read, the more necessary it seems that we choose to write, to understand and explore how we feel about the things that are occurring in our lives. But the more I read the more I realize that this is not always the easy thing to do. First we must recognize that it is necessary. Then we must consciously choose to do the work required, to do what is painful yet necessary, if we hope to make progress. Finally, we must be prepared for the truth that this work never truly ends but is an ongoing process that we will have to do again and again no matter how long we may live.



Saturday, September 29, 2007

From My Journaling Blog

I have more than one blog. In addition to a journal in which I write on a daily basis and this blog where I focus on my health and readings related to wellness, I have four other blogs. The following is from the blog in which I write about my day, books I've read, inane things in my life, and important things. Given the content of this entry, I believe this post belongs here in this blog as well.

In Which I Have an Overdue Epiphany

I realized that I was once again staying in bed even though the weather isn't bad. I started thinking about how often I blame my vertigo on the weather, on hormones, on insomnia. I mean, I blame my "bad days" on these external conditions.

Today there are none. I slept very well. I have eaten well. The weather is gorgeous. And I can't blame it on hormones because I am not feeling hormonal. So when you have nothing else to blame on why you are still in bed, your head leaning back and feeling things rolling slowly beneath you, it becomes gradually obvious that there is nothing to blame.

I am relapsing. Not dramatically like the day I was fine and then could barely walk to the bathroom in time to throw up. But I no longer have "good" days. My base line for good has shifted closer to where my bad days were and now every day feels bad.

I don't want to change my base line. I don't want to redefine my good to be on par with my formerly bad days. I wanted my good days to become my bad days because my good days were getting better. Now my bad days are becoming my good days and a bad day is when I struggle to read and fight the nausea that comes with having vertigo.

I thought I was getting better. I was mistaken.

Friday, September 28, 2007

More Journaling Resources

Yesterday I shared a few links and suggestions for guided journals. I think these a wonderful way for the person who is new to journaling to perhaps get a feel for how to get into the habit. For those already in the habit, a guided journal can help the writer to focus on a topic since most guided journals are thematic by definition. But if you are anything like me, most guided journals don't give me enough room to write. I almost always want to write more on a given prompt than the usual guided journal will afford. Which is why I am offering a few suggestions for blank journals/books.

Levenger makes some gorgeous leather bound journals in addition to many other lush styles. Many of their journals are refillable which is wonderful when you get comfortable with the way a particular book feels.

Moleskin also makes some solid journals and you can find these in most office supply stores because they are classic. Their customers are loyal and will buy the same style book when the previous one has been filled.




Amanobooks makes some elegant blank books using handmade papers. These journals are wonderful in many ways but I don't recommend them if you plan on carrying your journal with you. However, if you want to collect some healing poetry or quotations in a book, these would be ideal. Or, if you wanted to give your words as a gift to someone, recording them lovingly in a handmade book is a perfect choice to make.



Jennibick carries a line of journals you have probably seen in Borders, Waldenbooks, Barnes & Noble, etc. If you are like me and literally have to feel and hold a journal to know it's right for you, spending time in your local bookstore helps. But once you have found "the one" you want to use again and again, it is easier to resist temptation by ordering online.




TenThousandVillages offers journals for the globally conscious buyer. These fair trade resources are so wonderful. However, because of the delicate nature of the products, you may not want this to be the journal you shove in your bag or backpack. Save these for writing curled up in bed while sipping tea.



RunningPress makes inexpensive journals with parchment like paper. What makes these books so much fun is how pretty some of them are. With quotes and images on nearly every page, they are a perfect choice if the cost of an expensive journal is likely to keep you from writing what you think is wasted words. While no words are ever wasted, inexpensive books make it less prohibitive to just write away!














Office supply stores also offer some resources that the average buyer would overlook. You can find Daytimer products in any of the major stores and, as you can see, they have branched out from the executive day planner that most people think of when they hear the brand name.








Dayrunner also makes some wonderful journaling resources. When shopping for school supplies it is easy to forget to buy a little gift for yourself but there's never a better time to grab a blank book or two and try them on for size.


But don't limit your expectations. I found a journal at Target once. I disliked the color of the cover but the paper felt so wonderful as I touched it that I ached to bring it home. Unfortunately, I have promised myself not to buy any more blank books so I had to resist the temptation. Some other surprises include my son coming home with a black and white marble Composition notebook with college ruled pages! Normally the lines in the traditional composition notebooks are wide and I prefer narrow lines. I was so excited. And I swear I have found some perfect journals for carrying in my purse to jot notes in at the dollar store.








Of course you can always buy a binder, some looseleaf paper, and use that. There are no rules to what you choose to write in except that it should be comfortable and inviting, especially for those times when you are writing things that are not always easy to write.

Thursday, September 27, 2007

A List of Guided Journals

I know that for some people who are not comfortable or familiar with journaling, it can be daunting to begin to set pen to paper. Where do you begin to explore things in writing to help facilitate with your healing? Guided journals can help to get into the habit of journaling, of beginning the sometimes long journey of healing. So here are some of the many resources available to the person who either needs a little help or wants it.

Wednesday, September 26, 2007

Opening Up by James W Pennebaker PhD Chapter Three

This chapter is available to read online. I could just skip jotting down my thoughts and let you read the chapter for yourself. And I am tempted to do that because what I highlighted in this chapter while practical doesn’t lend itself to my usual interjectory comments.

Pennebaker describes some of the research he has done to reinforce his theory that writing is not only emotionally but also physically healing. The chapter goes into some details of the results. In one, the people responded to a follow-up questionnaire. In another, white blood cells were tested. And in another, when working with a group of men who had been laid off suddenly from their jobs, the group that wrote about their situation and how they felt about being laid off a higher percentage were employed when compared with the two other groups.

The chapter concludes with a few questions and Pennebaker’s answers:

What should your writing topic be?
When and where should you write?
What should you do with what you have written?
What if you hate to write—is there a substitute?
What can you expect to feel during and after writing? (40-42)
Honestly, I recommend reading the chapter because it is insightful. But I am going to take this to a very personal level. On page 39 Pennebaker writes: The key, we believe, is the nature of anger. Today my acupuncturist explained that my vertigo is very likely caused by a block in my liver. He says that anger is associated with the liver. An overactive liver would suggest that I have anger problems in that I am always angry, always raging, always expressing my fury. That my liver is blocked suggests the opposite. I am holding onto my anger, storing it in my body. And if anger can keep some unemployed men from finding new jobs it could be that my anger is keeping me from being able to stand.

I thought about this a lot today. How will I dig into my anger? Where will I start? I have some ideas that I will begin to incorporate in my journaling. I plan on doing a timed writing beginning with the words I am angry because . . . and I am angry with . . . and I feel angry when . . . . In addition to these, I will also write unsent letters to people towards whom I feel angry. I can think of one person immediately. And Rob seems to think that there is something that triggered my vertigo because I was worried about a friend.

I also intend on reading a book I have on anger, listen to some audio cds on forgiveness, and spend time meditating. I have a feeling that I am about to be going into some dark places. That’s okay. I’ve done this before and I know how to find my way back to the light. I’m just grateful I don’t have to do this alone. And the truth is, I don’t know where this will take me. I am definitely moving blind, feeling my way, trusting my experience to be enlightening in the end. Yes, I confess, I am a little scared.

To read the chapter for yourself, go here: http://www.guilford.com/excerpts/pennebak.pdf

Tuesday, September 25, 2007

Opening Up by James W. Pennebaker, PhD Chapter Two

I am reading, ironically enough, Judith Harris’ The Bad Secret. I consider this ironic because in Pennebaker’s Opening Up I am repeatedly reading about how important it is to be open, to be honest, to not have secrets. In other words, there is no such thing as a good secret.


Oddly, it made no difference what the particular trauma had been. The only distinguishing feature was that the trauma had not been talked about to others. A sexual trauma that was not confided was no worse than a death in the family that was not discussed (19).
These chosen family secrets, those skeletons in the closet, we know, intellectually, that they will come out. Somehow these pains manifest themselves either in psychological, emotional, or physical disorders. We know but we don’t act. We don’t speak. We think that because one person has refused to listen, nobody wants to hear.

But equally remarkable is that it is not necessary to have a listening ear, per se. You don’t need a sympathetic physical person sitting across from you, compassionately listening, or offering a shoulder on which to cry.


The more people prayed about their deceased spouses, the healthier they were. Prayer, in fact, worked the same way as talking to friends about the death. It is easy to see why this true: Prayer is a form of disclosure or confiding (24).
The implication is clear; journaling is a resource that can help facilitate healing. Writing helps the individual explore those details that people don’t want to discuss, are not ready to expose themselves, or who simply are too hurt themselves to face.

I am reminded of a former coworker whose husband, from whom she was separated, committed suicide. It was a shock for everyone in the office and the day before the coworker returned an email went out saying that the coworker did not want to talk about what had happened. At the time I understood the need to get back to work, to return to normalcy. But I also knew and hoped that she wasn’t being silent outside of the office, that she had people to whom she could turn who would listen to her cry, let her ask the unanswerable questions, and remind her to breathe deeply.

I found it curious that Pennebaker’s research found that widows/widowers of suicidal spouses were emotionally stronger than those men and women who spouses died in an accident or from a disease. He suggests that the reasons for this may be 1) there are support groups created for families who have lost someone due to suicide and 2) that often suicide can be, at least with 20/20 hindsight, recognized as a possibility, that the suicidal person was depressed before the act occurred. When a person loses someone in a sudden accident, there is no emotional preparation for what has happened. And there are no support groups out there for these people.
Or so says Pennebaker. The truth is, there are support groups now available. Here are links to some websites that those who are grieving over the loss of a loved one can turn:

GriefShare is a friendly, caring group of people who will walk alongside you through one of life’s most difficult experiences. You don’t have to go through the grieving process alone.

GriefNet.org is an Internet community of persons dealing with grief, death, and major loss.
There are sites that are more specific, focusing on the loss of a child, pet, etc. There is support. You can benefit from exploring things alone, through journaling, but sometimes we all need a little help, the hand of someone who has already walked through the dark valley and can reassure us that there is a relief to the seemingly endless pain.

This site has a long list of internet resources as well:

http://depression.about.com/od/griefsupport/Support_Groups.htm

Monday, September 24, 2007

Follow Up on the Pennebaker Inspired Exercise

I said I would return on Monday with an update about my experience with James W. Pennebaker’s writing exercise and here I am, as promised. For me the experience was encouraging. I found it comfortable to write as prescribed. I thought that I might find it inhibiting or that I would find myself thinking more than I ended up doing. When I skimmed over the results I realized that a big reason I found it so easy is that this is how I have learned to write over time. I won’t deny that there are times in my life when I fall into writing about events only, not attaching any particular feeling or emotion to them. There are also times when all I write is an emotion without contextualizing the feelings within a particular moment. But for the most part, I write about things, events, situations and then write about how I feel as a result or within or sometimes in spite of these.

I haven’t actually read what I wrote. I promised, however, that I would write about how I felt after doing this exercise. I feel good about having learned what works, not only for myself, but for others as evidenced by Pennebaker’s research. I feel validated and comforted. Now I feel ready to continue. Continue reading the research and information I have gathered. Experiment with the information I am gathering. Trust myself to be on the right path because, obviously, I am already well on my way.

I would love to read about your experience with this exercise so feel free to leave a comment.

Sunday, September 23, 2007

Opening Up by James W. Pennebaker, PhD Chapter One

Dr. James W. Pennebaker, in his book Opening Up: The Healing Power of Expressing Emotions, in the first chapter creates a framework listing the continuum between “inhibition” and “confrontation.”

Inhibition is physical work.
Inhibition affects short-term biological changes and long-term health.
Inhibition influences thinking abilities.
Confrontation reduces the effects of inhibition.
Confrontation forces a rethinking of events.

I feel comfortable and confident in saying that I am rarely guilty of being inhibited and I doubt anyone who has known me any length of time would agree that I am not one to avoid a confrontation. If this is true of my relationships with other people and how I communicate with them, it is all the more true of how I approach myself.

When I was in counseling towards the end of my marriage, my counselor marveled at how I would often walk away from a session in which she pushed me, one she thought would cause me to cancel our next appointment, and come back the following week having not only dealt with whatever issue she was pushing me to face but having gone even a few steps further. She would push me a little and I would push myself further and harder.

I never thought much about how this manifests itself in my relationships with other people, how my relationship with myself can be experienced beyond my self. There are certainly some curious implications implied. But that is not the scope of this journal. For now it is enough that I am exploring how I can continue to my commitment to confronting my experiences to best facilitate my own wellbeing.

If you want to read a sample from the book, you can go here. Pennebaker will be speaking at the conference.

Friday, September 21, 2007

I Am NOT My Disease (whatever it may be)

Empty and calm and devoid of self
Is the nature of all things.
No individual being
In reality exists.
*
There is no end or beginning,
Nor any middle course.
All is an illusion,
As in a vision or a dream.
*
All beings in the world
Are beyond the realm of words.
Their ultimate nature, pure and true,
Is like the infinity of space.
*
-Prajnaparamita

One of the things I read time and again in blogs by people who have a physical condition, whether it is chronic or acute, is a common frustration. "I am not my disease!" When someone is diagnosed with a disease--cancer, Multiple Sclerosis, manic depression, etc.--it is almost inevitable that conversations seem to be drawn to this topic, especially initially. People want to talk about your disease, the doctors you are seeing, the test results, until it seems that this diagnosis has consumed everything that you are, everything you do, everything in your life, and not just your body or mind.

I am not my disease. Easy for me to say. I don't even have a label by which to call my disease something. What is it I have, exactly? Nobody knows. Tests come back time and again, proving that I am perfectly healthy. And even my acupuncturist concedes, he has tried the usual needling approach to vertigo and it hasn't work so now we try something else completely. Vertigo is a symptom, not a cause. It is the effect, not so special.

But the next time someone you know, especially someone you love, is struggling with a diagnosis, make a point of talking about something else, something unrelated to the diagnosis. Remember that this person, this loved one, still has dreams at night, watches television, reads books, and wants to laugh . . . just like anyone else. Ask them to go to a movie. Gossip about the latest star to fall from grace. Debate politics. Go shopping or just share a cup of tea. We don't need to know you care, or are scared, or answer every question about how we are feeling. We know you care, we know you're scared, and we want to forget too, sometimes, for a little while, that something is wrong, very wrong. We know. Like you, we want to forget that things change, have changed, and may never ever be the same. And it's okay not to talk about it all of the time. After all, we are not this . . . we are so much more. Very much more.

Thursday, September 20, 2007

Pennebaker Inspired Writing Exercise

I am inviting everyone who reads this to commit to the following exercise. I am not asking anyone to share what they write. I am not suggesting that I will share what I write. But I will share my experience with this exercise and encourage you to do the same. And you are welcome to share what you feel comfortable sharing. I am committing to do this for four days. On Monday I will update a follow-up to this exercise and my experience with it.

The Pennebaker study is described as follows:

In the first study, people were asked to write about a trauma or about superficial topics for four days, 15 minutes per day. We found that confronting the emotions and thoughts surrounding deeply personal issues promoted physical health, as measured by reductions in physician visits in the months following the study, fewer reports of aspirin usage, and overall more positive longterm evaluations of the effect of the experiment (Pennebaker & Beall, 1986).

(This summary was taken from this website and I hope that those of you who are interested will read or at least skim the article.)

The writing exercise is taken from Louise DeSalvo's Writing as a Way of Healing.

WHAT YOU CAN DO NOW Try enacting the writing plan outlined here. Remember to link events with feelings to write in a detailed way; to tell a complex story; to describe feelings in the past and in the present.

Do this on four or more successive days. Remember that, like Pennebaker's subjects, you might have some difficult feelings. Make sure you have someone with whom to discuss them, if necessary. You can write, too, about the feelings raised by your writing.

Initially, it is probably best not to share your work or to reread it.

Wednesday, September 19, 2007

Brief Hiatus

Sunday night I did not sleep well and Monday I had my acupuncture which always wears me out. Monday night I did not sleep well again and Tuesday I went out and wore myself out some more. By the time I came home Tuesday, I was nauseous to the point of not being able to look at a computer or read without wanting to throw up. Today I am only slightly better. Staying in bed. I slept last night. I napped a bit today. I still feel sick and in need of more sleep. I hope to be stronger tomorrow. And if not, perhaps the next day. The plan is to be back. I just can't predict when.

Monday, September 17, 2007

Permission Granted

I received a book, Fun Home: A Family Tragicomic by Alison Bechdel , I ordered in the mail today. (Ordered online because I no longer have the luxury of browsing shelves at my leisure but am conscripted to timing my bookstore visits to the schedules of others.) One of the first things I did was read the last page, the acknowledgements. Her first piece of gratitude goes to her mother and siblings for “not trying to stop me from writing this book.”

Pause.

Two things immediately come to mind. Charlotte Perkins Gilman’s The Yellow Wallpaper—that now iconic short story about a woman driven insane by her well meaning if idiotic doctor’s advice that she should immerse herself in motherhood and give up all writing or anything not directly related to being a mother. The story is both true and creative. The author was told to not write by her doctor and her husband was very good about making sure she followed the medical mandate. However, she did not go as insane as her protagonist and, in rewriting her story to its most tragic conclusion, perhaps she saved herself. By giving herself permission to do what she was forbidden to do, Charlotte Perkins Gilman did not sink as deeply into the madness that threatened her when her voice was silenced. You can read Gilman's explanation for why she wrote the story here.

(I am going to interject that my understanding of what is happening in this story is quite different from traditional interpretation. But I digress.)

The other thing is a simple declaration made to me by my mother: If you ever write a memoir I’ll kill you. If I’m already dead, I’ll come back from the grave and kill you.

Pause.

The problem is, it’s all memoir. Every poem has a piece of me in it. Every short story. Every attempt at a novel. I’m like Alfred Hitchcock inserting myself as a walk on part, sometimes shoving myself into center stage, rarely recognized, always present.

As evidenced by my reading this other woman’s memoir. She writes about lilacs and I am immediately reminded of a paper I wrote discussing the lilac imagery in Whitman’s poetry, of my mother’s love of lilacs, of how I never buy myself lilacs when they are too briefly in season. When she discusses Greenwich Village in the early 80s I am reminded of Home in the late 70s and Christopher St and 7th Ave are much more familiar to me than Atlanta. These subtle similarities that make me feel like I am looking in a mirror, reading my own history even though her history is so utterly unlike my own that I can’t sincerely say that I am there.

Still, I insert myself, delighted that she uses words that are unfamiliar although understood contextually. And perhaps that is what I am doing . . . contextually understanding her story, and the courage it took for her to write it, even though it is not familiar to me at all.

The question is, will I ever give myself permission to write my own story or will I continue hiding it between the lines of verse or the fictional characters that are only fragments of my self? And as soon as I ask this I know. I know that even if I were to write a memoir that dug deep into my inherent truth, I would still only write one facet of the gem I have become. With or without permission, I’ll never be able to write it all down.

And in case anyone asks you, I give you permission to write your truth. If anyone should say, "How dare you write this!" just say, "Satia gave me permission to do so. That's how I dare."

Sunday, September 16, 2007

Journaling About My Week

The past week was difficult for me for several reasons.

Wednesday, Thursday, and Saturday had people come into my home who normally are not here. In other words, we had guests. Having company is wonderful because it breaks the monotony of my being stuck at home almost all of the time. On the other hand, it is also exhausting.

Then Thursday and Friday we had some repercussions from a hurricane. I’ve noticed that my vertigo is more pronounced when there are barometric changes. Hurricanes even states away from where I am results in barometric changes.

Physically, the week was difficult. Emotionally as well because I was reminded about how compromised my life has become. Seeing people wears me down and I am in a damned if I do, damned if I don’t position. I get lonely and want to see my friends but I also resent the time lost after they leave. It isn’t as if I lie down for an hour and I feel better. Often a three hour visit will take me a day or longer before I feel recovered. One friend stayed until nearly 3am and I was sick to the point of being bed-ridden for the next two days.

I could isolate myself and preserve my energies. Not the best choice, for obvious reasons. Besides, I can’t avoid the weather. The barometric pressure changes that aggravate my vertigo cannot even be anticipated.

And yet, I am here. Still writing. Still feeling. Still determined to make meaning out of something that hasn’t even been diagnosed. There is some hope on the horizon. I have the referral for some new doctors. Hopefully they will call me soon. If not, I will just look for a new option, a new direction, a new ray of hope on this seemingly endless horizon.

They say not to put all your eggs in one basket. In situations like this, I feel like I am looking for new baskets in which to put these eggs of hope, waiting for one to hatch with a promise of resolution.

But I have not and will not give into despair. So long as there is even one possible answer, I hold onto the as of yet unhatched egg anticipating a miracle.

Saturday, September 15, 2007

Writing as a Way of Healing by Louise DeSalvo

I wrote in my regular blog about Writing as a Way of Healing by Louise DeSalvo. I collected a lot of quotes from it and am going to paste my notes here. I am pasting them without comment for once. If I comment on why I wanted to remember a certain quote then I will try to make this more fluid than it would be and I would probably delete some quotes altogether. I'm just going to allow the quotes to speak for themselves.

The act of linking feelings with troubling events, then makes our bodies display responses associated with yoga and meditation (23).

Research has demonstrated that depressed and suicidal people are much less likely to report memories or happenings in an extremely specific way. Instead, recollections tend to be overly general and vague. It’s possible that this is a strategy for avoiding pain or that the contents of memory are being censored. Still, when narratives are reported in an overgeneralized [sic] way, any situation seems more catastrophic than it really is. (57)

A healing narrative links feelings to events.
A healing narrative is a balanced narrative. It uses negative words to describe emotions and feelings in moderation; but it uses positive words, too.
A healing narrative reveals the insights we’ve achieved from our painful experience.
A healing narrative tells a complete, complex, coherent story. (59-61)

A study by Pennebaker discovered that the more people described positive emotions in their writing, the more likely they were to be healthier afterward. But describing negative emotions either excessively or very little or not at all correlated with poorer health. Describing negative emotions in moderation correlated with improved health. (60)

Guidelines for Confronting Trauma in Writing (26-27)

Do’s
Write twenty minutes a day over a period of four days. Do this periodically. This way you won’t feel overwhelmed
Write in a private, safe, comfortable environment.
Write about issues you’re currently living with, something you’re thinking or dreaming about constantly, a trauma you’ve never disclosed or discussed or resolved.
Write about joys and pleasures, too.
Write about what happened. Write, too, about feelings about what happened. What do you feel? Why do you feel this way? Link events with feelings.
Try to write an extremely detailed, organized, coherent, vivid, emotionally compelling narrative. Don’t worry about correctness, about grammar or punctuation.
Beneficial effects will occur even if no one reads your writing. If you choose to keep your writing and not discard it, you must safeguard it.
Expect, initially, that in writing in this way you will have complex and appropriately difficult feelings. Make sure you get support if you need it.

Don’ts
Don’t use writing as a substitute for taking action.
Don’t become overly intellectual.
Don’t use words as a way of complaining. Use it, instead, to discover how and why you feel as you do. Simply complaining or venting will probably make you feel worse.
Don’t use your writing to become overly self-absorbed. Over-analyzing everything is counterproductive.
Don’t use writing as a substitute for therapy or medical care.

It is not what you write or what you produce as you write that is important. It is what happens to you while you are writing that is important. It is who you become while you are writing that is important (74).

Awaken. Breakfast. Knit some. Straighten up quickly. Walk (same three-mile route). Home. Snack: decaf coffee, homemade biscotti (chocolate orange hazelnut, these days). By now it’s nine. Get special notebook (purchased in Venice). Special pen (Pilot Precise V5 Extra Fine Rolling Ball). Sit by the window (on the sofa with the shredding slipcover that needs replacing) where I always sit. Write about what I intend to write. Move to the computer. Write. Move back to the sofa. Write about what I’ve been writing and how I feel about it. (76)

As so many creative people discover, keeping a process journal is an extraordinarily useful tool in nurturing creativity (85).

(W)riting about our writing can engage us in a process that’s as helpful—and healing—as the act of creation itself (86).

Writing about traumatic or troubling life experiences initially unleashes difficult, conflicting emotions. In the long run, though, we feel better emotionally and are healthier and achieve a level of understanding of our lives that only writing can provide. Safe writing—writing that we already know or understand, writing that is superficial—won’t help us grow, either as people or as writers. For our writing to be healing, we must encounter something that puzzles, confuses, troubles, or pains us. (93)

Here, then, are the stages we can expect to go through as we work (110).
Preparation stage
Germination stage
Working stage
Deepening stage
Shaping stage
Completion stage
Going Public stage

I am a writer who very much needs to know how much time I will devote to any given project and its stages. I need a due date so I can organize my work life. It makes me feel somewhat in control of an essentially unpredictable process. Many other professional writers state they must do this, too. Alice Walker, for example, sets aside two years to write a novel. (114)

If we begin to value our creative urges, we begin to value ourselves. If we deny our creative urges, we deny that our lives have meaning and significance (128).

I believe . . . that writing an autobiographical narrative that’s . . . thirty type-written pages and that takes three months or so from preparation to completion enables us to participate in a healing process that is deeper than if we write only journal, short work, or poetry or only works about others, never about ourselves. (134)

Still, many of us (perhaps unconsciously) fear the loss of our work, which often reawakens other losses we’ve endured. What will we do with ourselves when we’re finished? What feelings have we kept at bay that will return once we’re done? Sometimes we subvert our process, shaping our work haphazardly, undoing what we’ve done, giving ourselves even more work to do so we can hang onto our work indefinitely. (143)

Why trauma survivors tend to retraumatize [sic] themselves is brilliantly analyzed in Anna C. Salter’s Transforming Trauma. Salter relates that deliberately putting ourselves in danger triggers the production of endorphins. These successfully self-medicate pain. When they dissipate, the level of pain increases. We then require even more pain relief, in an ever-increasing, ever-more-dangerous cycle. Still, the original impulse behind this behavior is to help ourselves. (161)

If we are not presently at risk, we must become conscious nonetheless of the impact of our writing upon our lives. If we want our writing to help us heal, we must not glamorize or glorify dangerous lifestyles . . . (161-162).

Many researchers, psychiatrists, and psychotherapists, like Alice Miller, Anthony Storr, M.D., and Albert Rothenberg, M.D., believe that mental illness and suicidal despair are not caused by trauma itself. They occur because the survivor can’t verbalize what has happened and what has been suffered: they are caused “by not being able to describe our feelings of rage, anger, humiliation, despair, helplessness, and sadness,” says Miller. Feeling suicidal, then, means that there’s a story that hasn’t yet been told, that there feelings linked to that story that haven’t yet been expressed. (167-168)

The piece began, “What I don’t want to write about, what I never want to write about is . . .” (169)

Quoting Arthur Frank: The ill person who turns illness into story transforms fate into experience, the disease that sets the body apart from others becomes, in the story, the common bond of suffering that joins bodies in their shared vulnerability.

How and Why Empathic Listeners Can Help (211-212)

First, they can act as a caring presence to enable us to really hear what we’ve written.
Second, they can reflect back to us what we have written.
Third, our empathic listeners can tell us what they like in our work or what works for them.
Fourth, our listeners can tell us when there are what I call “holes in the narrative”—those places where we’re so close to the story that we don’t realize that our listener cannot possible understand something.
Fifth, when we share our work, our listeners can tell us where they would like to hear more.
Sixth, our listeners can tell us what they observe about how we have survived—our victories, our defeats, and our struggles.
Seventh, listeners can help us see the patterns in our narrative and in our lives.

Friday, September 14, 2007

Creative Healing

Studies show that it is not just journaling and such self-expressive writing as poetry that affords the writer some healing of psychic wounds but also creative writing. I have used creative writing to help me heal. Sometimes I can say with full confidence that the writing helped me. At other times, I am still unsure that there was any benefit. That is where the commitment to being healthy can often be like any other commitment. I won't always feel good about the choice to be committed to this path. In those times, I have to work through the feeling, recommit myself to what I know is best, and persevere.

Here is a short sample of a piece I wrote to help me back in 2004 when I was trying to comprehend self-injury.

1

Waverly picked up the knife she hid in her desk drawer and let the blade catch the light before lowering it to her shoulder. She had stopped using razors halfway through the summer afraid she might accidentally cut too deeply. Closing her eyes, she sliced a narrow line high enough that it would not be seen once she was dressed. The sting of the metal opening her skin brought slow tears to her eyes then deeply inhaled, breathing her way into the pain.

This was the moment. Once she had carelessly licked her blood from the blade and nicked her tongue, a pain which had followed her for days longer than she had intended. Instead, she wiped the knife carefully on her wrists and then licked the smears savoring the familiar copper of her blood.

“Do you want anything for breakfast?”

Waverly’s heart jumped at the sound of her mother’s voice. “No. I’m not hungry.” She knew her mother would insist on giving her a piece of fruit, a peach which was in season or possibly an orange. It was the first day of school and the one day her mother took the time to pay so much attention to Waverly’s needs. Usually, her mother was too busy with business or her boyfriend to notice anything.

“I’m going to whip you up a smoothie.”

Waverly sighed and snatched a tissue, wiping away the evidence of what she had done. In spite of the interruption, Waverly felt more focused, less overwhelmed. It was just that easy. She hurried to dress, knowing it was a matter of time before her mother interrupted her again. She’d chosen a Victorian blouse her mother had replicated. There were layers of lace and ribbon that would easily hide the cut but as Waverly was about to pull it over her head she noticed that the cut was still leaking blood. “Shit.” She grabbed another tissue and swiped brutally at the cut. “Stop. Stop. Stop,” she whispered, willing herself not to bleed. Stupid, she thought. Should have waited until later. Stupid. She threw the blouse onto her unmade bed and plunged into her closet where she quickly found a black cotton peasant blouse. She was wearing jeans and granny boots. No need to change completely. But careless nonetheless. She knew better. Had learned better.

Wednesday, September 12, 2007

Forever Free Falling

The following was written on Tuesday, 11 September 2007. I chose to post something else yesterday and am posting this a day later.

There is within me something that wants to resist. I wanted not to go to my acupuncture appointment today. The same feeling I had when I was going to physical therapy. Why am I going? What’s the point? I’m still dizzy.

Yesterday, I fell in my sleep. We all have those dreams in which we fall and jerk ourselves awake. When mine are vertigo induced it is different. I am more awake than asleep. I have learned, in my more lucid moments, to ignore the messages. If my perception says that I am falling, that the room shifted on its axis, that somehow the table has moved, I know how to ignore what my perception says is happening. When I am in that place between waking and sleeping, I lose that filter and the vertigo messages get through.

I fall asleep on shifting sand. I fall asleep on a carpet drifting above the clouds. I fall asleep on a rubber raft drifting in the endless ocean. It is a constant shift and roll, slip and slide. Sometimes the signal is stronger and when that occurs I feel as if I am falling. If I am closer to being awake, I will reach out to stop the fall that isn’t even happening. I have hit Rob, knocked over lamps, scratched myself in an attempt to stop a fall that is not even happening.

There are so many damn metaphors in this experience that I know someday I will write an epic poem about my vertigo. Spiritually speaking, I am living the teachings. Perception is not reality. There is no separation for we have not fallen. Control is an illusion. This constantly changing world is an illusion. This body is not who you are. Who and what you are is something deeper and far more essential than flesh and blood.

No matter how many questions you ask, you will never know all the answers.

Tuesday, September 11, 2007

Pennebaker, 9-11, and Me

The following is a combination of sections of a study Pennebaker did and my own experiences. You can read the entire study for yourself. The online journal site used for the study is the same one that I was using at the time to keep my own online journal.

The diaries of 1,084 U.S. users of an on-line journaling service were downloaded for a period of 4 months spanning the 2 months prior to and after the September 11 attacks. Linguistic analyses of the journal entries revealed pronounced psychological changes in response to the attacks. In the short term, participants expressed more negative emotions, were more cognitively and socially engaged, and wrote with greater psychological distance. After 2 weeks, their moods and social referencing returned to baseline, and their use of cognitive-analytic words dropped below baseline. Over the next 6 weeks, social referencing decreased, and psychological distancing remained elevated relative to baseline. Although the effects were generally stronger for individuals highly preoccupied with September 11, even participants who hardly wrote about the events showed comparable language changes. This study bypasses many of the methodological obstacles of trauma research and provides a finegrained analysis of the time line of human coping with upheaval.

July 11, 2001

I bought Cosmo, a magazine I normally despise, because they had an article in it about men and dogs with a little side bar listing different breeds and what a man's choice of dog says about the man. No kidding, I bought the mag because in this little sidebar list, there was a Siberian husky and I simply had to show it to Rob. The article was hilarious and offensive. I am not exaggerating when I say that the article was actually explaining how dogs behavior and the behavior of men is parallel so one should treat your boyfriend as you would a dog.

August 14, 2001

Yesterday was the first day of school and I am resenting the boys being at school. It is too damn early for them to be in school already. I want to be returning to the classroom too. I just hate this. I can't really tell what is making me feel so resentful . . . their being back or my not being back. Probably both.

11 September 2001

It is after 2pm and I have not heard from anyone in my family. I have several family members who live in NY. Some who work not far from the Twin Towers. Some who may even work in the buildings. I don't know. I only know that it is after 2pm and nobody has called me. I keep checking my voice mail at home and nothing. I am trying to stay at my desk in case anyone is able to call me and tell me . . . Tell me that everyone is okay. Please.

12 October 2001

Every mother experiences this dichotomous shift in her life. When your child is born you innately want to protect and nurture this being who has entered your life through your body. This is your job. And every step, every lesson learned along the way, is a part of parenting preparing the child for the future. The letting go that is a part of growing up begins early. The first time a working mother leaves her infant in the care of another to return to the job after a too brief maternity leave. Or, if the mother works from home, the first time she drops her child off at school. The growing up starts from the minute the infant moves from breast or bottle to cup, from diaper to bathroom, from crib to bed.

8 November 2001

One of Joe's personality traits is that he complains all of the time. I don't know that there is anything that has ever been so perfect he couldn't find something about which to complain . . . but it is all in good fun. I once offered him $5 if he could go one daywithout complaining. This was when $5 was a lot of money to him and it took him over 4 years to do it. By then the $5 itself was not that big a deal but the opportunity to say that he had done it was priceless.


The immediate increase in references to other people is consistent with the literature indicating that humans and other social animals affiliate more during periods of threat than at other times (Schachter, 1959). Indeed, connections with others during emotional upheavals have been shown to serve a protective function (see Cohen & Wills, 1985). Additionally, some portion of this increase in use of social language indicates a broader concern with the victims of the attacks or with the writer’s community or nation.


I don’t know if I notice this in my journaling, that I shifted from to a more global perspective, if you will. However, I do see a shift to focusing more on my children. Entry after entry included poetry written by my son or emails I had sent to my daughter or some other similar focus on family. Bills and home, shelter, protection.

I was born and raised in Manhattan so I very much felt (feel) that my home was attacked. I was no longer living there at the time of the historical event. I know that had I been still living in NYC the shock I felt would have been harder for me to overcome.

I am not convinced that I am yet recovered. I have avoided the news today. I have avoided other people’s online journals. I am still unable to think about it too clearly. At the time, Rob and I, like many Americans, watched the constant news daily. I soon became too emotional to watch the images any longer, long before Rob and most media thought that the images were not allowing some of us to heal. I had to ask him to stop watching the news when I was around. He did.


We do not mean to suggest that emotional responses are unimportant. The ability to experience positive emotions following a tragedy is critical for resilience (Fredrickson et al., 2003), and the ubiquity of negative emotional reactions is useful as a marker of traumatization (Rime´ et al., 1998). Although we did not include direct measures
of coping, the lower levels of emotional positivity among participants in the high-preoccupation group suggest that they were somewhat less successful at coping with the events than other participants were.
I don’t know . . . was my preoccupation at the time negative or positive? I was scared, horrified. I searched the lists of people who had died for a name I might recognize. I waited days before anyone could call to say yes we are okay and are you okay?

Yes, I am okay. I am just not so sure I am coping successfully. Not yet. I am better now than perhaps before. Or maybe not. I knew that I would want to post an image of the World Trade Center towers. I thought I would choose either one that showed them before the nightmare began or even the ones that were taken during, with the smoke billowing out of the side, when I still believed that it was just a freak accident and not intentional.

Instead, I chose to post something different, more metaphorical than actual. Is this an indication that I am coping or that I am still experiencing the trauma? Both? Neither?

In 2002, I posted nothing on this eventful date. In 2003 I reposted my entry for 2001. In 2004, I was once again silent.

And in 2007, I have posted this.

Monday, September 10, 2007

When Words Are Lost

I am sad to say that this is not the first time something like this has happened to me but I am finally reconciling myself to knowing that once again my words, my poetry, has been taken away from me. I feel like I have been raped. I was invited to post poems exclusively on a site. I did so, posting poems that I had not posted anywhere else. Then I was struck down with vertigo and while I was sick two horrible things happened . . .

One, the computer on which I wrote all of these exclusive poems crashed. Every file and word lost. All of the poems, gone.

Two, the person who ran the site where I was posting my exclusive poems by invitation sold the site and didn't bother to tell me, didn't bother to save my poetry, didn't keep even one word of what I gave to him to promote his website.

It is a horrible feeling and it has blocked me in my writing. A normal response. Naturally I am afraid to put into words what I am experiencing because I don't feel safe doing so.

This is an act of bravery even writing this much.

Sunday, September 9, 2007

Jeanette Winterson Interview

The internet is an amazing thing. I am going to a book group today after being told about it through an online networking site. I was not able to go to the inaugural meeting in which the first book to be read was chosen. As it turns out, they chose a book by Jeanette Winterson whose writings I like a great deal and a book by her I have not yet read: Oranges Are Not the Only Fruit. Since I have already written a review about it I won’t comment on the novel here but I found an interview with Winterson and some of what she says is relevant to writing and wellness being interconnected.

When asked about her motivation for writing this autobiographical novel, Winterson says that she was “trying to make sense of a bizarre childhood and an unusual personal history. And I was trying to forgive.” I have no doubt that many people who journal are doing just this, trying to make sense of something that doesn’t immediately present a logical answer. Like therapy or psychoanalysis, the person recounts the details of life, past and present, and tries to make connections between what they have known to what they have become.

And to forgive. Forgive parents for being inadequate. Forgive lovers for not loving enough. Forgive ourselves for the choices we made that brought us to here.

I find my mind returning to Sylvia Plath and how her writing did not save her, could not save her. Like Winterson, she wrote an autobiographical novel. What is the difference between her writing and Winterson’s? I suppose I would have to dig into Plath’s journals written at the time, assuming those were not the ones that her ex-husband destroyed after her suicide. I might find in there the answers behind her own inability to not self-destruct.

But what I found most exciting was how this relates to the study Pennebaker references in his interview with Kathleen Adams, how even writing a fictionalized account will have healing effects. Winterson obviously agrees, “I've always thought that if people could read themselves as fictions they would be much happier.”

For me, it has been easier to explore certain topics from a fictionalized angle, to not insert myself as I do in journaling or even in poetry. I can remove myself sufficiently when writing a short story or novel to let things happen to the character that never happened to me. There is some safety in this. Perhaps I have had some healing and come to an acceptance as a result of these writings. I wonder if, for those areas that still feel raw and untouchable, if I removed myself too much. Perhaps I need to return to some of the themes and be more present. Or perhaps I need to distance myself further in the writing, not just pour it out into a journal.

I don’t think there are any easy answers. There is no right or wrong when it comes to self-expression, short of actually hurting someone. Within the context of writing to heal, without such definitions of what works and what does not, it can sometimes feel like stumbling without direction. Studies show that it works. Studies can show that one thing works more than another. In the end, how we apply these studies to our daily lives, our commitment to our own wellbeing, is the challenge.

To read the entire interview, click here.

Saturday, September 8, 2007

Vertigo versus Verse

My vertigo.

Yesterday I wondered to myself if I am owning this situation. I knew I had used the term “my condition” but had I actually owned the vertigo? Had I called it My Vertigo?

And I have! Sometimes I refer to it objectively or use a euphemism for it. Sometimes I even say “the vertigo” as though it were not even a part of me, as if it were something I could remove like “the clothes” I am wearing, or something I could turn off like “the television.

My vertigo.

Vertigo: from the Latin vertigo a turning or whirling round, equiv. to vert(ere) to turn (see verse) + igo n. suffix

Verse: a stanza, a succession of metrical feet written, printed, or orally composed as one line; one of the lines of a poem.

And it goes on.

You know, I may have taken my identity as a poet too far . . . apparently poetry causes vertigo. Who knew?

Oh . . . probably Rumi, come to think of it.

Friday, September 7, 2007

Pennebaker Interview with Kathleen Adams

In an interview with Kathleen Adams, James Pennebaker discusses a study he did in which the poets Sylvia Plath and Denise Levertov are compared. Based on what he says, there is a difference in how Plath writes about her relationships and their failure versus how Levertov writes about hers. “Plath was absorbing and absorbed. Levertov had some psychological distance.”

I know that I have done both, not only with my relationships but with anything in my life that I deem unwelcome. I can think of so many times when I was wailing, demanding to know why. Why me? Why this? Why not what I want?

Then there is a shift, a gradual distancing, a detachment that allows me to step back and look at the situation for what it is. Are there things I could have done differently? Would I have done them differently if I had known? Sometimes, even when the answer to the first question is Yes the answer to the second question is not necessarily No.

Objectivity is hard when the hurt is raw. When I go back through my journals, I can read my rage. I see how I have screamed resistance against something over which I had absolutely no control.

Still, I think I am learning. Maybe even in spite of myself. When I first came down with my vertigo, I believed I would be quickly diagnosed, cured, and back to normal. Nine months (and counting) later, I realized that this was not going to be the case. Now, I give myself permission to be angry. Not every day. But there are times when I realize that I will be more sad than others, especially when one month becomes two then three. So once a month I let myself just be angry and sad and scared.

The rest of the time I deal. I still have days when I get angry at my body for not cooperating with my healing. There are times when I even cry, like a few weeks ago when I was having a bad day and ended up staying all day in bed. I resent those lost days in bed when all I can do is lie down and even reading is challenging.

I want to read Pennebaker’s works, not just these random articles I am finding online. I want to read the chapter in which he references Melanie Greenberg’s works about writing a fictionalized account of a traumatic experience and how even that is healing. Maybe I can give myself permission to write about some of the things that are still confusing me today. Perhaps in doing so I will find myself waking up free from the vertigo. If nothing else, I’ll have used this ample time I have on my hands for something good and afford myself “the opportunity to explore what happened, how it felt, and what its meaning might have been.”

Thursday, September 6, 2007

Mountains or Molehills? Hmmm?

I was reading a website about PTSD and how it affects American troops when I caught myself thinking how blessed I am not to be suffering with something as complicated and debilitating as Post Traumatic Stress Disorder.

I say caught myself because I notice a tendency to belittle my condition. This is one extreme of a spectrum; on the other is sensationalizing conditions, making mountains out of molehills. Me? I am shrinking mountains left and right.

Satia, how are you feeling? Me? Fine. My step-father calls it the “Cima Fine” because my mother is the same way. Sylvia, how are you feeling? Oh, I’m fine! Now, whenever Rob hears me say I am fine, he chuckles because he knows better.

The truth is, I have a chronic condition that is not yet diagnosed. I have vertigo and true vertigo is a rarity because vertigo is usual a symptom of something else. There is a cause but what is the cause? Nobody knows.

My mother also has a chronic condition—neuropathy. She lives with constant pain. I have several friends who have fibromyalgia and also live with constant pain. Compared with being pain, my vertigo seems like nothing. Nothing at all.

In other words, I’m fine.

Is there comfort in knowing why? Is being able to say, “I have neuropathy” or “I’ve been diagnosed with fibromyalgia” easier than “I have vertigo”? And why is it I can’t say that I suffer from vertigo? I mean, if I were in pain I would have no problem saying I am suffering.

But pain feels like suffering and dizziness . . . well, it just is what it is. It comes and goes. No. That is not accurate. It is constant; I’ve just learned how to ignore most of the signals. When I am distracted, forgetful, or careless, I am reminded immediately that I have something wrong inside my head saying things are not the way that they seem.

Which only goes to show you that there is irony in this. I do not like labels. I hate it when someone says I am a certain type of person. I don’t wear logos on my clothes. I resist being predictable and often end up surprising even myself.

And here is my condition . . . without a name.

If I had a label, a diagnosis that would pinpoint why I am experiencing vertigo, it would be so much easier. At least I think it would be easier. Even if I did not have a light at the end of the tunnel and the disease itself were chronic, at least I could say, “Yes, I have this and I will someday die from it which is why I am dizzy.”

I am going to die anyway. It would be nice to know why I have to be dizzy in the meantime. But I don’t have to make a mountain out of it in the meantime . . . nor do I have to make a molehill out of it, either.

Wednesday, September 5, 2007

Reading Writing as a Way of Healing by Louise DeSalvo

All quotes are from Writing as a Way of Healing by Louise DeSalvo.

The act of linking feelings with troubling events, then makes our bodies display responses associated with yoga and meditation (23).

Yesterday, not only did I manage to write in my journal but I even took some time to meditate, focusing Reiki energy on a gift I am giving to someone. I have long held that journaling can often be very relaxing. When I first bought a diary, one of those page a day office type books that were found in stationery stores, I patterned it after the book Are You There God? It’s Me, Margaret by Judy Blume. Each entry was addressed to God. This was my first foray into prayer, a small step away from the atheism in which I had lived most of my life.

I don’t know that I feel that way anymore but the truth is, I can’t say that I don’t. I really don’t know to whom my journals are addressed. They are primarily written for me. However, I catch myself writing in a tone that is inviting, as if I were anticipating someone will read what I write. Or is reading? Perhaps.

In any event, this morning, when writing in my journal, I did feel a deep sense of relaxation even though what I wrote was full of whining and complaints with just a hint of poetry.

Another thought that comes to me from this quote is that when I was leading a book discussion on The Artist’s Way by Julia Cameron I warned the participants that they may experience some resistance towards some of the writing exercises, including the Morning Pages. I am not a morning person. The thought of getting up and writing for three pages first thing in the morning is annoying. I need my coffee first. I need to read a chapter of a book first. I need to find a long list of ways to distract myself before I sit down to write.

That is one form of resistance. The kind of resistance that knows what I am going to do will be work, hard work, and may open up some areas I have kept closed for various reasons. This type of resistance is avoiding the opportunity for growth because sometimes growth comes with pain. That is the kind of resistance I feel a lot towards my journaling. I say I am bored of writing the same things over and over again, that I don’t see any purpose in it, that I am not seeing any benefits whatsoever so why bother? Forget the research I have read. Forget my past experiences that have proven time and again that this does help. I know better. Hmph!

Picture me sitting in the corner, my arms stubbornly folded across my chest, refusing to budge.

There is another form of resistance, the kind that is meant to protect. Not all areas that are currently closed need to be opened. Some need to be kept shut. For now. Or they need to be opened slowly, layer by layer. Some things are still so raw, so painful, that to poke at them too soon exacerbates the hurt, increases the chance of infection. Better to let the wound heal further, gradually allowing it to scar over. Eventually, enough time and love will have gone by to make it possible to look more closely and deeply but, for now, it is okay to turn away.

Research has demonstrated that depressed and suicidal people are much less likely to report memories or happenings in an extremely specific way. Instead, recollections tend to be overly general and vague. It’s possible that this is a strategy for avoiding pain or that the contents of memory are being censored. Still, when narratives are reported in an overgeneralized [sic] way, any situation seems more catastrophic than it really is. (57)

One of the advantages of Morning Pages, as I explained it to the women in the writing group, is that rarely will your day be so full of activities that when you write about it you fill up the mandatory three pages with details. Instead, after one and a half pages, maybe two, you find yourself no longer writing about what happened but how you feel about what happened. This shift is makes all the difference. A page or two of complaining about someone who made you angry will lead to not only describing how that anger feels, how it is expressing itself even through your handwriting, but eventually it will flow into what you can do to make some changes, to either confront the person or perhaps accept responsibility for the situation as well.

Or, to put it more succinctly, sometimes when you whine long enough about a situation you either get bored of writing about it and move onto something else or you realize maybe you need to shut up and do something about the situation.

A study by Pennebaker discovered that the more people described positive emotions in their writing, the more likely they were to be healthier afterward. But describing negative emotions either excessively or very little or not at all correlated with poorer health. Describing negative emotions in moderation correlated with improved health. (60)
I can’t change my physical state. I still hope to wake up one morning and have the vertigo go away the same way it came upon me—suddenly. What I can do is learn how to live with the condition, test my limits, push myself to expand them with the kind of compassion I would show one of my children if they were living through this, and I can allow myself times of writing about it full of anger, frustration, and rage. What I am learning is to celebrate the victories, the progress I have made. Not look back to where I was before the vertigo entered my life. Not forward to where I hope to someday be (return, really). Instead, I celebrate my victories for today.

About a month or two after the vertigo first came into my life, it took me an hour to make my bed. Now it takes me fifteen minutes. I have come a long way.

Tuesday, September 4, 2007

Divorce and Poetry

I tried one to promise you the truth.

You promised me the same.

But I forgot to define
my meaning of truth
and your definition
would not suffice.

Now there are secrets
heaped
one upon
the other.

If only I could breathe
then maybe I wouldn’t have to scream.
This is not the first poem I wrote. This is the first I wrote as a journal. I was married to a man who had no boundaries. He spied on me relentlessly. This was before cell phones allowed people to track calls, messages, etc. I did not have a computer, no way to hide my writing with a password. Not that he couldn’t have gotten around that if he were computer savvy enough but he never was nor would be.

I had to write about what I was feeling but how? How when I knew every word I jotted down in a notebook or even on a slip of paper would be read? I turned to poetry. I don’t know why. Maybe because I knew I could fall back on the idea of “poetic license” and if he should read a poem I wrote I could just claim that I had made it up, that it was merely a poem inspired by something I overheard. Or even that a couple of lines came to me in a dream and the rest just wrote itself.

A poem seemed less real, less tangible, than a journal entry. And because of this very ethereal quality, I was safe to write in poetry what I could not write in my journal.

While he sleeps
I am awake
Dreaming on paper
Of things
Unimagined by him.

Sitting at my desk
I know that
The pen in my hand
Is more familiar
To me
Than his heart.


Of course he would eventually find my poems and read them without my permission. He threw them in my face, accusing me of writing love poems to another man. He didn’t have the personal awareness to see himself in anything I wrote and didn’t have the compassion to read the pain in the words.

Because he attacked me with my poems I continued to write, sometimes with a vengeance.

Virago

Funny how we see things
So differently

After all that you have put me through
You see me as a shrew

While I see myself as too strong
To have stayed so long

I am not wrong
So long!


I am not saying that this is good poetry. Far from it. I could tear these apart technically with ease. What makes these poems good is not the technique but their purpose. I found a way to write about my experience from a safe place. I dared myself to find new means of not being silent in spite of my sense of being violated. And through the writing I gradually reached the place of power that would give me the strength to finally leave.

After the divorce I once asked my children to tell me the truth about how they felt about the divorce. I encouraged them to be honest, to say or ask anything, even if they thought it might hurt me. There was a silence and finally my son asked me, “What took you so long?”

I still ask myself that question often. Sometimes I have an answer. Other days I shrug indifferently. For the most part I know that whatever my reasons were then were enough to keep me there and all I know is that I am grateful that I found words to help me break through to the other side.

Monday, September 3, 2007

Pennebaker's Research and My Body


I discovered a mother load of research reports which James W. Pennebaker has available online. It was hard for me to pick one but I chose How Do I Love Thee? Let Me Count the Words: The Social Effects of Expressive Writing. The study was conducted by both Pennebaker and Richard B Slatcher. Usually when I read these research reports I find them interesting, informative but rarely exciting. What’s more, I found this one relevant to myself in my current condition.

I write a great deal about my relationship with Rob in my journal. What I share online is a skewed perspective. In the past I shared everything from my frustrations to my fulfillment but I realized that those who were reading rarely remembered the wonderful moments Rob and I shared. Rather, they focused on every mis-step or thoughtless word. I am guilty of this myself when it comes to my friends and their relationships. I have a hard time listening to someone I love cry to me about what her lover did to break her heart and then turn around and rejoice because the two of them are now reunited.

Writing about my relationship with Rob helps me to get to the bottom of what it is I am really feeling. Sometimes I am disgustingly optimistic, gushing over how supportive and encouraging he can be. Other times I am vicious in my abuse, saying things I would never say to his face.

In my journal I am just dumping it all with the intention of waiting until the emotions settle down, like muddy water clearing slowly, and when I look again the reflection I see in the words will make more sense to me. Just because I say I am feeling one thing about a situation doesn’t mean that is really how I feel.

What struck me is that, while I was reading the article, I kept smiling lovingly about how blessed I am to not be facing this situation with my body alone. My damn body. This stupid vertigo. This endless bullshit. I was heaping horrible thoughts about myself in my head and I realized that I do this in my journal as well. I write about the weight I have gained but not about the fact that I have stopped gaining and am even (slowly) beginning to lose some of the weight that piled on. I get angry when I lose my balance, frustrated when I find a new bruise, and depressed when I can’t do something I want to do.

But the truth is, I still find myself being as loving of myself as well. I continue to shave even if that means sitting down in the shower to shave my legs so I won’t lose my balance while trying to stand up. I shave my armpits by leaning against the wall—again, so I will not lose balance. I am still wearing many of the clothes I wore before the vertigo hit. I do my yoga, practice my Reiki, and take the time to rub lotion into my skin to keep it soft.

And thanks to my vertigo and my being stuck inside, I managed to avoid getting even a slight tan this year. So there is much goodness that continues and maybe even a little that has come from this.

The full length mirror in my bedroom remains covered. I sometimes think of it as a metaphor of mourning. I do not want to see the reflection of my new body because I am still mourning the loss of my old one. I thought about removing the covering but decided to leave it . . .

for now.

I think I still have some grieving to do before I can look at this, and my body, fully.


To learn more about James W Pennebaker:

Sunday, September 2, 2007

Life Lesson Learned from a Romantic Comedy? Definitely!

The other night Rob was out at a gig and I watched Hitch. I happen to like Will Smith. I think he’s adorable. His wife is HOT! But that’s another story.

Anyway, there is a line in the movie that gave me pause. The concept is that the main character, Hitch, helps men to meet and date the woman of their dreams, usually a woman that would normally be “out of their league.” Hitch helps a schlump, Albert, to connect with the woman of his dreams only to have problems. Of course. Even a romantic comedy has to have some complications. Albert, hopeless that he will ever get the object of his desire back into his life or himself back into her heart comes to Hitch for solace. Hitch, wisely and predictably, says something along the lines of how Albert will get over her with time.

From imdb.com, Albert says: That's just it. I don't want to. I mean, I've waited my whole life to feel this miserable. I mean, and if this is the only way I can stay connected with her, then... well, this is who I have to be.

Wow! This just blew me away. I have tried to comfort so many of my friends who were hung up on some loser. I have never understood why. Mind you, I’ve done it myself to a degree but it takes me a few months to shake off even the most intensely wonderful relationship and then I’m back on track.

So why do we hold on to the misery for so long? Because by holding on to the misery, we hold onto that person we love, that relationship that did not live up to its promise, to something that simply no longer exists (assuming it ever did at all).

This is why. Because sometimes this is the only way we can stay connected to a something/someone and letting go of our misery would mean really letting go of that “other.”

How does this apply to me and my health? I could make a list of things I can no longer do because of the vertigo, number off the times Rob has gone out to a club or a party without me because I can’t handle the noise or lights or crowds. Or I could waste my time and energy trying to list all of the things which trigger my vertigo—visual, audio, internal, external. Endless. Both lists would feel endless.

Or I could make a list of the things I can do. When I first was hit with the vertigo I couldn’t watch television at all and now I can watch cute movies to fill my night when Rob is out at a gig. I couldn’t read a sentence let alone a book and now I am reading again. For a long time, I couldn’t even write but I’m doing that now . . . with a vengeance. I couldn’t walk out of my bedroom and now, most days, I can walk all the way to the mailbox without having an episode. I can cook, clean, do laundry. I can exercise! Okay . . . I can’t really jump around and such but I can do more than I ever could when the vertigo first hit.

I am going to try to remind myself of all the things I can do every time I begrudgingly think about something I can’t. And I am going to commit to doing those things that are within the realm of my possibility, to consciously choose to focus on how far I have already come in my own healing with the expectation and sincere desire that someday I will forget that there are things I can’t do because I am once again able to do anything and everything.

Saturday, September 1, 2007

John Fox Writing Exercise

On the Institute for Poetic Medicine website John Fox has three writing exercises. I am going to share my unedited (eep!) responses to each of the exercises. Today I share my response to the first exercise. Look for the other two responses in upcoming posts. Also, if you would like to do this exercise before reading my response, please follow the link. And know that you are welcome to leave your results, edited or not (eep!) in a comment. I would love to read what you discovered.

Exercise 1: Playing With Words



Peace

The tiger languishes beneath the shade
Stretching away from the slide of sunlight
A single eye open to observe the sky
As the falcon circles slowly overhead
Pretending to be a vulture and regrets
The absence of death as it returns
To the waiting hands of its owner
And the tiger sighs, closes its eye


As I read the words in the list, the words hands, falcon and tiger immediately drew my attention. I was born in the year of the Tiger so, in this poem, the tiger is myself. I have also romanticized falconry as a sport, thinking that it would be quite lovely to own a hawk or falcon but, the truth is, I would be horrified to have to feed it and releasing it for the hunt/kill would not be fun for me. So I juxtaposed the ideas of reality and imagination, freedom and slavery . . . I didn’t know where this would lead. The poem surprised me.

John Fox is one of the Keynote Speakers at the Wellness and Writing Connections Conference.